Our soul is the body of God, who is the Soul of our soul. This fragment is not materially conceived. O Arjun, I am seated in the heart of all living entities. Referring from Bhagavad Gita As It Is Original by Prabhupada. And those who attain liberation go to his divine abode to live eternally with him. Thus any conception of the atma being a reflecion of the Supreme Lord is illusion and would be like considering the suns rays to be a reflection of the sun. They have emanated from him, and so he is their beginning. As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. When the mind is in the mode of goodness, his activities are good; when the mind is in the mode of passion, his activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of life. Unauthorized copy, reproduction, distribution and/or transmission is strictly prohibited. Sanskrit Shloka Without Transliteration Marks: mamaivamso jiva-loke CHAPTER 15. The Supreme Lord when enveloping the physical body, energises the five senses and activates the mind relative to prakriti the material substratum pevading physical existence. Commentary by Sri Ramanuja of Sri Sampradaya: 15.7 That self, whose nature has been described thus, though constituting an everlasting part of Myself, becomes the bound individual self in the world of life. Start your day with a nugget of timeless inspiring wisdom from the Holy Bhagavad Gita delivered straight to your email! The Bhāgavatam states: harirhi sākṣhādbhagavān śharīriṇāmātmā jhaṣhāṇāmiva toyamīpsitam (5.18.13)[v22]. The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. I am the beginning, middle, and end of all beings. As far as bodily construction is concerned, there is no difference between the part-and-parcel living entities and the expansions of vishnu-murti. This site content is protected by US, Indian and International copyright laws. It is, however, understood here that the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one with the Lord, just as the parts and parcels of gold are also gold. Demikianlah atman itu menghidupkan sarwa prani (makhluk di alam semesta ini). Due to the atma or immortal soul although distinctly different is similar in quality to the Supreme Lord it is sometimes spoken of as a partial manifestation. Get instant access to all your favorite books. It is stated here that when a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. Bhagavad Gita 15th Chapter: Sanskrit Slokas with English Translation audiobook written by Swami Swarupananda. This is accomplished on the subtle plane by a specifc and unique algorithm for every jiva along with senses, mind and vital force which involuntarily draws them back down into mundane existence on the physical plane automatically adjusting the karma and tabulating the merits or demerits from the exact same position by which they were merged at the time of pralaya. All creatures also exist within the Supreme Lord as the atma as well. which, jiva-bhutah sanatanah, becoming the eternal individual soul, will known as the enjoyer and agent; jiva-loke, in the region of living beings, (i.e.) But for one situated in atma tattva or realisation of the immortal soul by bhakti or exclusive loving devotion unto the Supreme Lord there is never mandatory return to material existence. It is not like matter, which can be cut into pieces and joined together again. prakṛti-sthāni karṣati. As a result, he has to struggle very hard to maintain his existence in the material world. The following information is there in the Madhyandinayana-shruti: sa va esa brahma-nistha idam sariram martyam atisrjya brahmabhisampadya brahmana pasyati brahmana srnoti brahmanaivedam sarvam anubhavati. BHAGAVAD GITA. Shloka 17. yas tv atma-ratir eva syad atma-trptas ca manavah atmany eva ca santustas tasya karyam na vidyate. There are two types of amsa of the Lord, the svamsa and vibhinnamsa. manah-sasthanindriyani Translation of Bhagavad Gita 4.38. The atma or eternal soul residing within all beings is the omnipresent and omniscient Supreme Lord. The Vedas state: ya ātmani tiṣhṭhati [v21] “God is seated within our soul.” Seated inside, he grants the power of consciousness and eternality to the soul. We have already understood in the Second Chapter that the spirit cannot be cut into pieces. Don’t try to be what someone else is. The statement that the mind is drawn toards sound may give rise to the misnomer that the jiva or embodied being is independent. Yet because the jiva is inextricably emeshed in material existence from time immemorial it is enslaved by the nescience of its own karma or reactions to actions and revolves incessantly in samsara the perpetrual cycle of birth and death. Thus ends commentaries of chapter 12, verse 3, 4 of the Srimad Bhagavad-Gita. The self-controlled man free from attraction and repulsion: Here the Supreme Lord Krishna is revealing the predominant characteristics of the purusa.The word upadrasta the intimate witness, the monitor. Lord Krishna already declared in chapter 7, verse 5 that he has an internal and external nature. . Those not fully situated in spiritual knowledge have the opinion that the atma is the highest self and that it only appears limited due to the covering of nescience which is like ether appearing limited in a pitcher. The singular usage of the compound words jiva-bhuta refers to the category of jiva and includes all jivas in every dimension throughout all creation. Commentary by Sri Keshava Kashmiri of Kumara Sampradaya: It might be asked that since the attributes and potencies manifesting from the Supreme Lord Krishna are His eternal portions; then why does the atma or immortal soul which also manifests from Him and is an eternal portion subject to the forced incarceration of transmigration. Contrarily if the finite nature of the atma is accepted the atma still cannot be proved as a reflection because of the established doctrine confirmed in the Mundaka Upanisad III.I.IX beginning: eso anuratma cetasi veditavyo meaning: The atma or immortal soul is infinitesimal and difficult to realise but when one achieves spiritual enlightenment by self- realisation the atma shines within the etheric heart. Required fields are marked *, News and Activities from the Bhaktivedanta Ashram. So although the individual soul is eternal it is infintesimal; but paramatma the Supreme soul is eternal, unlimited and infinite. The conditioned soul is bound up, as though shackled by iron chains. By misuse of that independence one becomes a conditioned soul, and by proper use of independence he is always liberated. According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called vishnu-tattva and the secondary expansions are called the living entities. Using the terms of Atma, Jivatma, and Paramatma, the Gita describes not only our individual souls, but the interaction of souls up to the highest level of Divinity. Commentary by Sri Sridhara Swami of Rudra Sampradaya: The query may arise that if when attaining the Supreme Lord Krishna’s eternal abode the jiva or embodied being does not return to material existence then at the time of pralaya or dissolution when all jivas are merged into His manifestation of the brahman or spiritual substratum pervading all existence they become one essence as confirmed in the Chandogya Upanisad VI.IX.II beginning te yatha tatra na vivekamlabhante meaning: As the pollen of different flowers forms the essence of honey and lose their individual identities in the same manner all jivas lose their individual existences when they merge into the brahman although they know not in their varigated forms from whence they have come forth. He is unborn, eternal, undying, and primeval. In other words, at liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead. prakrti-sthani karsati. Also in II.III.XXII beginning guna dva lokavat meaning: The atma resides in the heart but by its potency of consciousness pervades all the body like candle light pervading a room. The following verses elaborate these points. Some parts of Myself (i.e., the selves), becoming free from ignorance (Avidya) in the aforesaid manner, remain in their own intrinsic nature. For the benefit of humankind, he has appeared in a human form by his Yogmaya power.”. The individual self is the lord of the senses and the mind in bodies, and forms a bound individual in combination with a particular transformation of the Prakrti through Karma. The words mamaivamshah (“fragmental parts and parcels of the Supreme Lord”) are also very significant. How did the gopīs develop such intense attachment to Shree Krishna, which they did not even feel toward their own child?” Shukadev replied: kṛiṣhṇamenamavehi tvamātmānamakhilātmanām (Bhāgavatam 10.14.55)[v24], “Please understand that Lord Krishna is the Supreme Soul of all living beings in the universe. And this idea has been fully explained in the chapter (13) dealing with the ‘field’. Lord Krishna clarifies this in the very next verse. This verse from Bhagavad Gita Karma Yoga simply means “be yourself”. Shree Krishna further states that he is the beginning, middle, and end of all living beings. Therefore such jivas revolve in samsara the perpetual cycle of birth and death due to ignorance of their eternal nature and attachment to the desires and sense objects. Every living entity, as an individual soul, has his personal individuality and a minute form of independence. The word karshati (“struggling” or “grappling hard”) is very significant. Restraining the senses by the mind is implicit in this word. The Bhagavad Gita, an ancient Sanskrit text considered holy in the Vedic and Hindu religions, takes an intriguing perspective when approaching the soul. Many schools of thought Sri Chaitanya Baba Enters Maha Samadhi at Tiger Cave Ashram, Update on Building Rooms for Sadhus in the Forests of Odisha, Food Distribution in Chinnapuram Village, Andhra Pradesh. In either case, he is qualitatively eternal, as the Supreme Lord is. The sloka also refers to control of the mind: “Vidheyatma”. Top 20 Shrimad Bhagavad Gita Slokas in Hindi With Meanings. Your email address will not be published. In his liberated state he is freed from this material condition, and he is under the engagement of transcendental service unto the Lord; in his conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. The jiva is eternal (sanatanah), and in the conditioned state, drags the senses, the sixth of which is the mind, situated in prakrti, situated in delusion—like a person who drags chains bolted on his feet, which he proudly accepts, thinking “These are mine.”. As fragmental parts and parcels of the Supreme Lord, the living entities also have fragmental portions of His qualities, of which independence is one. This figurative usage may be resorted to wherever required. Lord Krishna clarifies this point by stating that finite reflections cannot be proved of having eternality neither that they are beginningless . Let's join hands to do our part to protect the Dharma. If this is the case then who really is a transmigrating jiva. He is bound up by the false ego, and the mind is the chief agent which is driving him in this material existence. He is eternally fragmented. Although the power and the powerful appear as seperate energies they cannot exist independent of each other even though eternally exemplifying unity in diversity as is evidenced by the jiva or embodied being, which is confined to inhaling air or water as the case may be in various organisms. For, a real apportioning is not possible [in the Absolute]. Covered by ignorance in the form of beginningless Karma, It attracts to Itself the five senses and the mind, which are located in the bodies of gods, men etc., and which are particular transformations of Prakrti. That conception is not applicable here, because the Sanskrit word sanatana (“eternal”) is used. The objective and goal to be gained is given here by Lord Krishna. The conclusion is that if an adjunct is infinite it can not be reflected because it is beyond perception. Translation of Bhagavad Gita 10.20. So when people bless saying ‘दीर्घायुषी भव।’ (dīrghāyuṣī bhava।) it means let you be in union with all the above factors for a long time!. Arsha Bodha Center 84 Cortelyou Lane Somerset, NJ 08873 Phone: (732) 940-4008 Fax: (732) 940-1288 Email: SwamiT@arshabodha.org One who perceives this sees the Supreme Lord equally in everything from a blade of grass to the Brahman or spiritual substratum pervading all existence. Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. Bhagavad Gita - The Song of God, by Swami Mukundananda. BG 10.20: O Arjun, I am seated in the heart of all living entities. Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 15.7 Mama etc. It is clearly said, sanatanah. In this article, I will share some best Top 20 Shreimad Bhagavad Gita Slokas in Hindi with Meanings.Many people search for these Shrimad Bhagvat Gita slokas.So if you are also finding Bhagvat Gita Slokas in Hindi then this is the right place for you. Atma or soul is Bhagwad Gita is said to be unborn, eternal and indestructible. The jiva has been bewildered by the latent tendncy of enjoying sense objects since time immemorial and subsequently ensnared by their actions to the law of karma or reactions to actions from such material enjoyment and exploitation by the five senses which awards every jiva the appropriate body to inhabit corresponding to what one eats and what reactions one has acquired in te form of the effect called the indivual flase ego. Commentary by Sri Vishvanatha Chakravarthi Thakur of Gaudiya Sampradaya: Who is that jiva who, crossing samsara by devotion to you, attains that place? The living entity is the fragmental part and parcel of the Supreme Lord—eternally. jīva-bhūtaḥ sanātanaḥ The jiva although eternal in essence having an eternal portion of the Supreme Lord, through ignorance and false identification of the physical body becomes a samsarin drawn by the desires and attachments of the previous existence to suffer or enjoy as precisely dictated by karma or the reactions to actions performed in past lives. Translation of Bhagavad Gita 15.7. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. The word anumanta means the ordainer, the one who impartially sanctions. Hence, Shree Krishna declares that he is situated in the heart of all living beings. Unable to find good replacements, I decided to blog some of the slokas, hoping they would help a few others too. Such knowledge is the mature fruit of all mysticism. The fragmental portion is eternal. Thus Karma attracts the selves hither and thither according to its nature. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: So whenever Lord Krishna speaks of His portion or His potency, it always denotes eternality as every part of Him is eternal and is not a seperate entity or consciousness. It is clear, however, in this verse, that the conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests itself in its individual capacity. This concept is explained by lord krishna in Gita where he refers to one who knows and sees atman as tatvadarshi and refers to the rarity of such an individual in chap2 sloka 29. ascarya-vat pasyati kascid enam, ascarya-vad vadati tathaiva canyah ascarya-vac cainam anyah srnoti, srutvapy enam veda na caiva kascit .....B.g.chap2..sloka..23 … adds ‘narayanasya, of Narayana’:-Tr.] Similarly, the separated expansions of living entities have their identities. In this world, there is nothing so sublime and pure as transcendental knowledge. The sloka refers to the control of the senses: “atma vashai”. Meaning eternal because it is beyond perception Marks: mamaivamso jiva-loke jiva-bhutah sanatanah manah-sasthanindriyani prakrti-sthani karsati Gita English. Copy, reproduction, Distribution and/or transmission is strictly prohibited mind is the chief which... Karma attracts the selves hither and thither according to its nature the Sanskrit word sanatana ( struggling... 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